Lucille Clifton
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Table of Contents
Alfred North Whitehead was an English mathematician and philosopher. He created the philosophical school known as process philosophy, which has been applied in a wide variety of disciplines, including ecology, theology, education, physics, biology, economics, and psychology.
In his early career Whitehead wrote primarily on mathematics, logic, and physics. He wrote the three-volume Principia Mathematica (1910-1913), with his former student Bertrand Russell. Principia Mathematica is considered one of the twentieth century’s most important works in mathematical logic, and placed 23rd in a list of the top 100 English-language nonfiction books of the twentieth century by Modern Library.
Beginning in the late 1910s and early 1920s, Whitehead gradually turned his attention from mathematics to philosophy of science, and finally to metaphysics. He developed a comprehensive metaphysical system which radically departed from most of Western philosophy. Whitehead argued that reality consists of processes rather than material objects, and that processes are best defined by their relations with other processes, thus rejecting the theory that reality is fundamentally constructed by bits of matter that exist independently of one another. Whitehead’s philosophical works – particularly Process and Reality – are regarded as the foundational texts of process philosophy.
Whitehead’s process philosophy argues that “there is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have consequences for the world around us.” For this reason, one of the most promising applications of Whitehead’s thought in recent years has been in the area of ecological civilization and environmental ethics pioneered by John B. Cobb.
The art of progress is to preserve order amid change and to preserve change amid order.
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The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.
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The silly question is the first intimation of some totally new development.
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Philosophy begins in wonder. And, at the end, when philosophic thought has done its best, the wonder remains.
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Philosophy is the product of wonder.
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When you’re average, you’re just as close to the bottom as you are the top.
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The vitality of thought is in adventure. Ideas won’t keep. Something must be done about them. When the idea is new, its custodians have fervor, live for it, and if need be, die for it.
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It is the business of the future to be dangerous; and it is among the merits of science that it equips the future for its duties.
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Civilizations can only be understood by those who are civilized.
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Fools act on imagination without knowledge, pedants act on knowledge without imagination.
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Ideas won’t keep; something must be done about them.
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True courage is not the brutal force of vulgar heroes, but the firm resolve of virtue and reason.
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An enormous part of our mature experience cannot not be expressed in words.
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The guiding motto in the life of every natural philosopher should be, seek simplicity and distrust it.
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Knowledge shrinks as wisdom grows.
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It is in literature that the concrete outlook of humanity receives its expression.
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No period of history has ever been great or ever can be that does not act on some sort of high, idealistic motives, and idealism in our time has been shoved aside, and we are paying the penalty for it.
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Simple solutions seldom are. It takes a very unusual mind to undertake analysis of the obvious.
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Periods of tranquility are seldom prolific of creative achievement. Mankind has to be stirred up.
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Art attracts us only by what it reveals of our most secret self.
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Human life is driven forward by its dim apprehension of notions too general for its existing language.
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Seek simplicity but distrust it.
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If a dog jumps into your lap, it is because he is fond of you; but if a cat does the same thing, it is because your lap is warmer.
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The deepest definition of youth is life as yet untouched by tragedy.
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Intelligence is quickness to apprehend as distinct form ability, which is capacity to act wisely on the thing apprehended.
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Almost all new ideas have a certain aspect of foolishness when they are first produced.
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Life is an offensive, directed against the repetitious mechanism of the Universe.
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Common sense is genius in homespun.
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We think in generalities, but we live in detail.
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Without adventure civilization is in full decay.
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But you can catch yourself entertaining habitually certain ideas and setting others aside; and that, I think, is where our personal destinies are largely decided.
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Wisdom alone is true ambition’s aim, wisdom is the source of virtue and of fame; obtained with labour, for mankind employed, and then, when most you share it, best enjoyed.
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Civilization advances by extending the number of important operations which we can perform without thinking of them.
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Everything of importance has been said before by somebody who did not discover it.
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The total absence of humor from the Bible is one of the most singular things in all literature.
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Speak out in acts; the time for words has passed, and only deeds will suffice.
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It takes an extraordinary intelligence to contemplate the obvious.
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I would be a billionaire if I was looking to be a selfish boss. That’s not me.
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The absolute pacifist is a bad citizen; times come when force must be used to uphold right, justice and ideals.
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Speech is human nature itself, with none of the artificiality of written language.
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Our minds are finite, and yet even in these circumstances of finitude we are surrounded by possibilities that are infinite, and the purpose of life is to grasp as much as we can out of that infinitude.
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Familiar things happen, and mankind does not bother about them. It requires a very unusual mind to undertake the analysis of the obvious.
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There are no whole truths: all truths are half-truths. It is trying to treat them as whole truths that plays to the devil.
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Every philosophy is tinged with the coloring of some secret imaginative background, which never emerges explicitly into its train of reasoning.
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No one who achieves success does so without acknowledging the help of others. The wise and confident acknowledge this help with gratitude.
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Art flourishes where there is a sense of adventure.
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It requires a very unusual mind to undertake the analysis of the obvious.
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Man can acquire accomplishments or he can become an animal, whichever he wants. God makes the animals, man makes himself.
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What is morality in any given time or place? It is what the majority then and there happen to like and immorality is what they dislike.
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Religion is the last refuge of human savagery.
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The task of a university is the creation of the future, so far as rational thought and civilized modes of appreciation can affect the issue.
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Art is the imposing of a pattern on experience, and our aesthetic enjoyment is recognition of the pattern.
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In formal logic, a contradiction is the signal of defeat, but in the evolution of real knowledge it marks the first step in progress toward a victory.
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I have suffered a great deal from writers who have quoted this or that sentence of mine either out of its context or in juxtaposition to some incongruous matter which quite distorted my meaning, or destroyed it altogether.
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I have always noticed that deeply and truly religious persons are fond of a joke, and I am suspicious of those who aren’t.
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Fundamental progress has to do with the reinterpretation of basic ideas.
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Not ignorance, but ignorance of ignorance, is the death of knowledge.
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