Ausonius
late Roman poet
British philosopher, jurist, and social reformer (1748-1832)
Jeremy Bentham was an English philosopher, jurist, and social reformer who is considered the founder of modern utilitarianism. He advocated for individual freedoms, the separation of church and state, and equal rights for women, while also being an early proponent of animal rights and the abolition of slavery and capital punishment.
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Jeremy Benthamwas an English philosopher, jurist, and social reformer regarded as the founder of modern utilitarianism.
Bentham defined as the “fundamental axiom” of his philosophy the principle that “it is the greatest happiness of the greatest number that is the measure of right and wrong.” He became a leading theorist in Anglo-American philosophy of law, and a political radical whose ideas influenced the development of welfarism. He advocated individual and economic freedoms, the separation of church and state, freedom of expression, equal rights for women, the right to divorce, andthe decriminalising of homosexual acts. He called for the abolition of slavery, capital punishment, and physical punishment, including that of children. He has also become known as an early advocate of animal rights. Though strongly in favour of the extension of individual legal rights, he opposed the idea of natural law and natural rights (both of which are considered “divine” or “God-given” in origin), calling them “nonsense upon stilts”. However, he viewed the Magna Carta as important, citing it to argue that the treatment of convicts in Australia was unlawful. Bentham was also a sharp critic of legal fictions.
Bentham’s students included his secretary and collaborator James Mill, the latter’s son, John Stuart Mill, the legal philosopher John Austin and American writer and activist John Neal. He “had considerable influence on the reform of prisons, schools, poor laws, law courts, and Parliament itself.”
On his death in 1832, Bentham left instructions for his body to be first dissected and then to be permanently preserved as an “auto-icon” (or self-image), which would be his memorial. This was done, and the auto-icon is now on public display in the entrance of the Student Centre at University College London (UCL). Because of his arguments in favour of the general availability of education, he has been described as the “spiritual founder” of UCL. However, he played only a limited direct part in its foundation.
Jeremy Bentham was an English philosopher, jurist, and social reformer regarded as the founder of modern utilitarianism.
Bentham defined as the ‘fundamental axiom’ of his philosophy the principle that ‘it is the greatest happiness of the greatest number that is the measure of right and wrong.’
Bentham advocated for individual and economic freedoms, the separation of church and state, freedom of expression, equal rights for women, the right to divorce, and the decriminalization of homosexual acts. He also called for the abolition of slavery, capital punishment, and physical punishment.
On his death in 1832, Bentham left instructions for his body to be first dissected, and then to be permanently preserved as an ‘auto-icon’ (or self-image), which would be his memorial. This was done, and the auto-icon is now on public display in the entrance of the Student Centre at University College London (UCL).
Because of his arguments in favour of the general availability of education, Bentham has been described as the ‘spiritual founder’ of UCL, though he played only a limited direct part in its foundation.
Bentham’s students included his secretary and collaborator James Mill, the latter’s son, John Stuart Mill, the legal philosopher John Austin, and American writer and activist John Neal.
Bentham opposed the idea of natural law and natural rights, calling them ‘nonsense upon stilts,’ as they are considered ‘divine’ or ‘God-given’ in origin.
No power of government ought to be employed in the endeavor to establish any system or article of belief on the subject of religion.
British philosopher, jurist, and social reformer (1748-1832)
As to the evil which results from a censorship, it is impossible to measure it, for it is impossible to tell where it ends.
British philosopher, jurist, and social reformer (1748-1832)
The power of the lawyer is in the uncertainty of the law.
British philosopher, jurist, and social reformer (1748-1832)
Stretching his hand up to reach the stars, too often man forgets the flowers at his feet.
British philosopher, jurist, and social reformer (1748-1832)
The age we live in is a busy age; in which knowledge is rapidly advancing towards perfection.
British philosopher, jurist, and social reformer (1748-1832)
It is the greatest good to the greatest number of people which is the measure of right and wrong.
British philosopher, jurist, and social reformer (1748-1832)
The principle of asceticism never was, nor ever can be, consistently pursued by any living creature. Let but one tenth part of the inhabitants of the earth pursue it consistently, and in a day’s time they will have turned it into a Hell.
British philosopher, jurist, and social reformer (1748-1832)
The greatest happiness of the greatest number is the foundation of morals and legislation.
British philosopher, jurist, and social reformer (1748-1832)
He who thinks and thinks for himself, will always have a claim to thanks; it is no matter whether it be right or wrong, so as it be explicit. If it is right, it will serve as a guide to direct; if wrong, as a beacon to warn.
British philosopher, jurist, and social reformer (1748-1832)
The said truth is that it is the greatest happiness of the greatest number that is the measure of right and wrong.
British philosopher, jurist, and social reformer (1748-1832)
Every law is an infraction of liberty.
British philosopher, jurist, and social reformer (1748-1832)
The question is not, “Can they reason?” nor, “Can they talk?” but rather, “Can they suffer?”
British philosopher, jurist, and social reformer (1748-1832)
It is vain to talk of the interest of the community, without understanding what is the interest of the individual.
British philosopher, jurist, and social reformer (1748-1832)
All punishment is mischief; all punishment in itself is evil.
British philosopher, jurist, and social reformer (1748-1832)
Lawyers are the only persons in whom ignorance of the law is not punished.
British philosopher, jurist, and social reformer (1748-1832)
Tyranny and anarchy are never far apart.
British philosopher, jurist, and social reformer (1748-1832)
Secrecy, being an instrument of conspiracy, ought never to be the system of a regular government.
British philosopher, jurist, and social reformer (1748-1832)