If we really want to achieve true prayer, we must turn our backs upon everything temporal, everything external, everything that is not divine.

God touches and moves, warns and desires all equally, and He wants one quite as much as another. The inequality lies in the way in which His touch, His warnings, and His gifts are received.

A good meditation, even when it is interrupted by occasional nodding, is much more beneficial than many outward religious exercises.

God in His wisdom has decided that He will reward no works but His own.

Because in the school of the Spirit man learns wisdom through humility, knowledge by forgetting, how to speak by silence, how to live by dying.

The gracious, eternal God permits the spirit to green and bloom and to bring forth the most marvelous fruit, surpassing anything a tongue can express and a heart conceive.

Spiritually good people, pure in heart, who long for the Blessed Sacrament but cannot receive at the time, can receive spiritually… even a hundred times a day, in sickness and in health, with immeasurable grace and profit.

Every one should find some suitable time, day or night, to sink into his depths, each according to his own fashion. Not every one is able to engage in contemplative prayer.

You don’t have to leave the world to be holy and grow closer to the Holy One.

Never believe that true prayer consists in mere babbling, reciting so many psalms and vigils, saying your beads while you allow your thoughts to roam.

As a good wine must be kept in a good cask, so a wholesome body is the proper foundation for a well-appointed inner ground.

Man must do his part and detach himself from created things.

Give yourself entirely to God, enter and hide in the hidden ground of your soul.

Such sins, even if they do not kill all grace in us, do harm, nevertheless; and though they are only venial in themselves, they make us apt, ready, and inclined to lose grace and to fall into mortal sin.

Commemoration of Katherine of Alexandria, Martyr, 4th century If ye keep watch over your hearts, and listen for the Voice of God and learn of Him, in one short hour ye can learn more from Him than ye could learn from Man in a thousand years.

Your meditations may be as profound, as exalted, as devout as you like; you may practise every pious exercise you can manage, but all this is as nothing in comparison with the Blessed Sacrament. What we do may be godly, but this sacrament is God Himself!

You have within you many strong and cruel enemies to overcome. You must know that there are still a thousand ties which you must break. No one can tell you what they are; only you can tell by looking at yourself and into your heart.

What matters most is a good and ready will to obey God.

Rid yourself of anything that is not directed toward God.

In the kingdom of heaven it is His work that will be crowned, not yours. Anything in you that He has not wrought Himself will count for nothing.

To discern what weaknesses and faults separate you from God, you must enter into your own inward ground and then confront yourself.

In prayerful silence you must look into your own heart. No one can tell you better than yourself what comes between you and God. Ask yourself. Then listen!

If you fall seventy times a day, rise seventy times and return to God so that you will not fall too often.

Judge yourself; if you do that you will not be judged by God, as St. Paul says. But it must be a real sense of your own sinfulness, not an artificial humility.

In the most intimate, hidden and innermost ground of the soul, God is always essentially, actively, and substantially present. Here the soul possesses everything by grace which God possesses by nature.

If we really want to achieve true prayer, we must turn our backs upon everything temporal, everything external, everything that is not divine.

Let God and all his creation teach you what your sins are.

Like blind hens, we are ignorant of our own self and the depths within us.

Often when He comes, He finds the soul occupied. Other guests are there, and He has to turn away. He cannot gain entry, for we love and desire other things; therefore, His gifts, which He is offering to everyone unceasingly, must remain outside.