Celibacy is not a matter of compulsion. Someone is accepted as a priest only when he does it of his own accord.

The Cross is the approbation of our existence, not in words, but in an act so completely radical that it caused God to become flesh and pierced this flesh to the quick; that, to God, it was worth the death of his incarnate Son.

The real “action” in the liturgy in which we are all supposed to participate is the action of God himself. This is what is new and distinctive about the Christian liturgy: God himself acts and does what is essential.

Standards of conduct appropriate to civil society or the workings of a democracy cannot be purely and simply applied to the Church.

Our Christian conviction is that Christ is also the messiah of Israel. Certainly it is in the hands of God how and when the unification of Jews and Christians into the people of God will take place.

Not all moral issues have the same moral weight as abortion and euthanasia. There may be legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not… with regard to abortion and euthanasia.

Dear brothers and sisters, after the great Pope John Paul II, the cardinals have elected me – a simple, humble worker in the vineyard of the Lord.

An Adult faith does not follow the waves of fashion and the latest novelties.

We are moving toward a dictatorship of relativism which does not recognize anything as for certain and which has as its highest goal one’s own ego and one’s own desires.

The abuse of faith has to be resisted precisely.

A just laicism allows religious freedom. The state does not impose religion but rather gives space to religions with a responsibility toward civil society, and therefore it allows these religions to be factors in building up society.

Above all, we must have great respect for these people who also suffer and who want to find their own way of correct living. On the other hand, to create a legal form of a kind of homosexual marriage, in reality, does not help these people.

We must have great respect for these people who also suffer and who want to find their own way of correct living. On the other hand, to create a legal form of a kind of homosexual marriage, in reality, does not help these people.

The fact that the Lord can work and act even with insufficient means consoles me, and above all I entrust myself to your prayers.

We can learn from him that suffering and the gift of himself is an essential gift we need in our time.

The Christian faith can never be separated from the soil of sacred events, from the choice made by God, who wanted to speak to us, to become man, to die and rise again, in a particular place and at a particular time.

Celibacy is not a matter of compulsion. Someone is accepted as a priest only when he does it of his own accord.

Having a clear faith, based on the creed of the church is often labeled today as fundamentalism. Whereas relativism, which is letting oneself be tossed and swept along by every wind of teaching, look like the only attitude acceptable to today’s standards.

The fact that the church is convinced of not having the right to confer priestly ordination on women is now considered by some as irreconcilable with the European Constitution.

The wrath of God is a way of saying that I have been living in a way that is contrary to the love that is God. Anyone who begins to live and grow away from God, who lives away from what is good, is turning his life toward wrath.

Today we bury his remains in the earth as a seed of immortality. Our hearts are full of sadness, yet at the same time of joyful hope and profound gratitude.

Although the particular inclination of the homosexual person is not a sin, it is more or less strong tendency ordered to an intrinsic moral evil, and thus the inclination itself must be seen as an objective disorder.

To me, its seems necessary to rediscover – and the energy to do so exists – that even the political and economic spheres need moral responsibility, a responsibility that is born in man’s heart and, in the end, has to do with the presence or absence of God.